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Amaryllis Arna Rennan Barra Bells of the North Morris Dancers Ben Fairbanks Bill Hinkley and Judy Larson Blackbirds Blanche Krbechek Bob Bovee and Gail Heil Bounxou Chanthraphone Bruce Bradley Band CAAM Chinese Dance Theater Carla Vogel Clairseach Creative Theatre Unlimited Dance Revels Moving History Danielle Daniel and Co. Debra Korluka Delores G. Matthews Det Norske Folkedanslaget Diane Jarvi Dolina Polish Folk Dancers Domácí Czech Folk Dancers Drei Groschen Klezmorim Elise M. Schebler Roberts Elizabeth (Becky) Weis Emeline Dziabas Cook Ervey P. Shelley Ethnic Dance Theatre Folk Orchestra, The Finn Hall/Minnesota Pelimannit Flanagan Irish Dancers Flickorna Fem Freshwater Pearls Puppetry Gao Hong Gladys J. Shelley Greenwood Tree Harlen Schmitgen HjerteDans Jim Busta Band John Filipczak and the Classics Joy Parker Karen Jenson Karen Mueller Karen Torkelson Solgård Kip Peltoniemi Konstantinos Papadakis Laura MacKenzie Leo and Kathy Lara Les Harkonen Group Les Schuft and Country Dutchmen Band Linda Breitag Linda Wade Koslowski Lipa Slovak Folk Dancers Mag McDermott Marcie McIntire Mariachi Flor Y Canto Mariachi Serenata Mary Klockeman Mary Reed Matt Vorderbruggen Band Melinda Brobeck Minnesota Chinese Dance Theater Minnesota Scandinavian Ensemble, The Minnesota Scottish Celtic Dance Association Monroe Crossing Montgomery Czech Singers Mooncoin Céilí Dancers Music-On-A-String Nancy Ellison Nordic Angst Norse Folk North Country Fiddle and Dance Paddy O'Brien Paul Wilson and Mary Abendroth Peter and Paul Wendinger Band Piper's Crow Que Huong Rachel Nelson Robayat Robert Hoover Rosemary Lang Roehl Ross Sutter Royal Scottish Country Dance Society Salamat Shakun Maheshwari Sister Cecilia Schmitt Skålmusik Tibetan American Foundation of Minnesota Valeriy Saakian Voices of Sepharad Walter Grittner Wee Willie Band - Bill Makovsky Wild Goose Chase Cloggers, The Zhang Ying |
Additional Information: Their musical backgrounds influenced Bill and Judy to become musical performers, and coming of age in the 1960's influenced their repertoire. By this era, music representing many traditions had been recorded, and was easily available on commercial recordings. Bill and Judy were among those who attempted to recreate the music of diverse traditions, and present it to the public. Bill moved from his native Saint Louis in 1969. In 1970, he joined a Twin Cities jug band called the Sorry Muthas. It was in this band experience that he met Judy, and after the breakup of the Muthas, Bill and Judy became synonymous with performing music taken from a variety of American traditions. To them, it is extremely natural to perform old blues, Scandinavian and Irish tunes, as well as old-time string band tunes, and a jug band tune every now and then. They still play annually with members of the Sorry Muthas, as they compete in the annual battle of the jug bands held on the west bank neighborhood of Minneapolis. The Bill and Judy duet seem to fulfill the niche of songster, a type of musician able to gauge the taste of an audience, and perform music appropriate to any social occasion. Bill compares their work with that of Martin, Bogan and Armstrong, John Jackson, and Mance Lipscomb. Over the years, Bill and Judy have garnered significant musical notice. They have been regularly featured on public radio's A Prairie Home Companion. In 1999, the Minnesota Music Hall of Fame honored Bill for his contribution to folk music, and in 2000, Bill and Judy were given a lifetime achievement award by the Minnesota Bluegrass and Old Time Music Association. Countless times, Bill has participated as a player, judge and master of ceremonies at Minnesota Fiddlers Association contests. One hesitates to use words such as "old masters" to describe the work of Bill and Judy, because the words seem to imply that the bulk of their work is done. However, it is true that they are now considered senior masters of what they do, even though they are still learning and refining their presentations. They continue to develop their music, and this gives their presentations a depth that their colleagues and contemporaries recognize. Moreover, Bill and Judy communicate their life experiences to their audiences in a way that engenders shared identity and community membership. It is to this combination that one of Bill's violin students alluded when she stated that Bill and Judy's contribution is deep and binding. | |||